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God's Story in Hard to Reach Places

Thoughts

Where Would Jesus Go

“I’ve never been to church, love.” Skye calls everybody love. She’s a twenty-six year old military wife who works at the coffee shop I basically lived at during my PhD writing. Since this virus has almost shut them down, I sneak out every now and then to give the shop some business. And since there’s no customers, I’ve been able to have longer conversations with the folks who work there, like Skye.

It’s given me a lot of chances to live what I think is the answer to a simple question, “If Jesus came to our city today, where would he go and who would he enjoy spending time with?” (OK, so I’ve modified it a bit…“If Jesus lived in our city today and was under stay-at-home orders, where would he go when he couldn’t stand being inside anymore?”) In the gospels it’s impossible to miss how often Jesus went directly to where irreligious people were, and how many of them really liked being around him. So I figured if Jesus were in our city these past two months, he’d sneak out to the coffee shop.

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Distance doesn’t matter

It was 4 AM and I heard these dreaded words. “Continue on south for 559 miles.”

Last Saturday I visited my son at his college. Forty-eight hours later I pulled in the driveway back home before my other kids left the house for school and then I went to the office. It’s been six weeks since we dropped our boy off at college. He’s in the film program and loves his editing and shooting and script writing classes. He’s not burned anything yet that I know of in the apartment. He’s doing well. There were a few hard things going on with each of us, though, and we both just needed to see each other, if for no other reason than we’re father and son.

The only thing keeping us from that was fourteen hours of monotonous interstate. Distance doesn’t change the fact that I’m his dad, even if that distance is half of the USA. When my son needs me, I’m coming to him. So I sat in the truck and headed south…

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Different Ways of Handling Pain

Pain management.  I was online looking up some medical stuff and saw this phrase more than once. From the very little that zipped past my eyes, I saw the words “patient-centered” quite often. I know there is a lot more to this than my grossly simplistic and naïve understanding, but those two phrases – pain management and patient-centered – stuck out to me.

When I have something that hurts or is obviously more than what a good nap and a bottle of ibuprofen can handle, I want to get rid of the pain, not manage it. I want a doctor who specializes in getting rid of these pains to do his thing that he’s good at and tell me what I need to do. In other words I want doctor directed diagnosis and treatment that I’m supposed to follow.

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“Let the Church be…”

Three weeks ago my son called. “Dad, um, the Durango…” Ends up our faithful family transportation finally decided to blow a rod or two while hehad it at college. Not his fault, just timing of an old vehicle deciding to die. So with the Durango gone and my old Mazda pickup likely headed to university next year, we decided to replace both with one vehicle.

Fast forward to sitting down with the car dealer as we finalize the details of purchasing a good used truck. Of course he’s trying to get me to buy add-on plans. “Well, sir, with this protection plan, if you get stains on the seats or floor, just bring it over and we’ll clean them up.” “Jeff, that’s ok. I’ll pass. It’s a truck.”

“Understood. But with this plan, you know how you get those scuffs on the side when somebody’s door whacks into your car? With this plan, you bring the truck back here, we buff them out and it’s good as new.” “No thanks, Jeff. It’s a truck.”

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OT stories with Muslims

Recently I got this email after a seminar.  I cleaned up my reply and post, hoping  it helps others see some of the thinking that goes into choosing stories to share with our friends.

Hi Tim, I was following up with you on my question I had for you at Perspectives. I’m sorry I could not stay and hear the answer that evening. I had asked what five stories would you pick to share, starting with the old testament to the new to share the gospel. The reason I ask about bringing in the Old Testament is because i think it would be more effective to Muslim’s. I would love to know your thoughts. Thank you for your time and ministry.

 In Him,

Amanda

Hey Amanda.  Thanks for writing me about this.  Here’s my quick thoughts.  Would be more than glad to talk more if you want.

I completely agree in many situations with bringing in OT stories with Muslims, for a few reasons.

1.  Common names and background (even if details are different) builds trust with Muslims as we talk about the stories.  We’re not combating them.  It also as builds credibility for God as you walk through stories about Him.

Semere Training2.  Many Muslims haven’t ever talked about OT people that Christians believe with Christians and think we only want to
talk about Jesus with them.

3.  The Koran says that the Book (Bible) is to be known.  While they believe that we have corrupted the Bible, by finding a more comfortable ground to talk with them on (OT) we invite them into some “softer” areas of discussion before we talk about Christ, which can be more tense.

4.  A friend once told me after he shared the Jesus Film with dozens of villages that he felt he was “giving them dessert before giving them a meal”.  How can you understand the gospel without understanding why the gospel had to be?

But what 5 stories would I share?  That’s a tough one b/c of all the variables.  Not to make it too analytical, but you have to consider how devout and how cultural Muslim are they, what are their views of Christians, of the Bible, how do they view Jesus, what is your relationship with them, and others probably.

But I’d think of using a story set along the theme of promise.

  • God’s promise to Abraham (Genesis 12:1-9, 17:1-8).
  • God’s promise to David (2 Samuel 7).
  • Isaiah 52-53.

Then a story about Jesus having authority to forgive sins and heal such as the paralytic lowered through the roof (Mark 2) or maybe Zacchaeus (Luke 19) b/c Jesus says this man has shown himself to be a true son of Abraham, tying it to the earlier story.

Then I’d condense the arrest, trial, crucifixion, and resurrection (a lot to put together) into one longer story.  This ties all three OT stories together.

Then end with Jesus time with the disciples before his ascension, which gives you the reason you are sharing this story with your friend in the first place, because the prophet Jesus who was the Son of God said to obey him is to tell others about him.

Street ViewThese could sound a bit dry since the first three are all prophesy sections, but you could add some context around the promises to make it more living.

Or take 2 or 3 stories from David’s life instead of Abraham and Isaiah.  The theme of promise still fits, but you front load the stories with some non-conflict ones about a common person, David.  Maybe 1) David as King, 2) David and Bathsheba, 3) Nathan confronting David.  Shows that even great king David was a sinner like all of us and needed God’s grace, which leads to Jesus.

These are just thoughts.  I would hesitate to give you a prescribed list because the goal isn’t to just share stories that are redemptive, but to have the person engage in these stories.

Having said all that, I also would recommend Carl Medearis book “Muslims, Christians, and Jesus: Gaining Understanding and Building Relationships”.  I agree with a lot of what he says about when talking to Muslims, keep it on Jesus rather than trying to use a lot of OT, for example.  You can share five stories about Jesus very effectively, breaching the barrier they have to his deity and sonship.  In some ways it can be much more natural because you are talking about a common figure both religions and discovering truth and differences.  This isn’t confrontation, it’s journeying together.

Cairo WomenSo, before I confuse you any further, I hope you’re seeing that there is no one prescribed good way to share stories with Muslims.  It totally depends on the person you’re friending.  Some will feel more comfortable beginning with a common footing in the OT and you can approach areas of redemption progressively.  Others you’ll feel more comfortable talking about solely Jesus and making a loving case for your friend to think about.

Lost vs Unreached

A couple days ago I had a conversation with a friend about unreached people groups and why people sometimes just have a hard time with that concept.  I wanted to share three of the basic important issues for the Church to consider that we talked about.

First, there is a critical difference between “lost” and “unreached” peoples.  Obviously each group has people that don’t know Christ in it.  The lost group is one where the gospel is present now, but isn’t well received by the majority.  The unreached group is one where the gospel is not yet.  We don’t stop doing ministry to people lost people groups in order to go to unreached people groups, but putting aside not yet places by placing them in the same category as is present now places would be wrong thinking.  They have different and strategic issues to consider on how to minister within.

Second, there is a biblical command to go to those peoples.  The Great Commission wasn’t the Great Suggestion, but we treat it often with the same attitude we have with those black and white signs with numbers on them along the road.  “I understand why they say 65 and I agree with it one hundred percent.  But we know they don’t really mean for us to drive that.”  In the last things we have recorded that Jesus said we don’t have much room to pick and choose if he really meant it or was it something flippant he said as if he were casually leaving someone’s house after dinner.  When Jesus says in Mt 28, “Go make disciples of all nations (ethne – people),” it means, well, all.  Acts 1:8 isn’t an either/or, but a both/and.  If we as a church don’t have that aspect in our missions engagement, we need to honestly ask if we are being obedient.

Third, semantics can be a real hang-up.  Some people just don’t like the phrase “unreached people groups” because it’s a jump-on-the-bandwagon thing.  I’ve also been told that it’s inaccurate terminology.  “If there’s a church there, technically it is no longer unreached.”  (Once somebody actually said to me, “They keep calling this group unreached, but we’ve sent missionaries there.  I think they are trying to sensationalize it so they can get more funding.”)  If wording is a problem, use different words.  Call them hard to reach, least-reached, frontier people groups, hidden peoples, beyond-the-church’s-touch people, it doesn’t really matter.  I like the definition of an unreached people group given in Operation World (962; 2010).

An ethnolinguistic people group among whom there is no viable indigenous community of believing Christians with adequate numbers and resources to evangelize their own people without outside (cross-cultural) assistance.

The real presence of unreached people groups should cause a dissonance in us, either a holy restlessness as we join in what God is doing that is outside of our norm, or a holy discomfort as we wrestle with imbalances, obedience, or our historical thinking.

BMP Connections:  Yesterday I had an hour phone call planning to go to train believers in a Muslim part of Africa that hasn’t known peace for decades.  Storying is one way that we can help establish churches in this area.  Are we bragging, saying we “get it” while others don’t?  No way!  We are simply one of the parts of the larger Body that gets to focus on these places.  The Church can’t ignore either the local unchurhed, the lost, or the unreached.  There are other places we could go that have people who need Christ that would be a lot safer, we’d be more warmly received, have internet access, and eat better food.  But as part of the Church, this is a place where we (all of us, the Church) need to be going.

After 2,000 years there remain billions of people who today could not hear about Jesus if they screamed at the top of their lungs for somebody to tell them.  There is a reason the gospel hasn’t gotten into these hard to reach places – they’re hard to reach.  As you’re praying with us, you’re engaging in taking the gospel into some of them because God is inviting us to join Him there.

“My ambition has always been to preach the Good News where the name of Christ has never been heard.”  Romans 15:20, NLT

2010 Updates!

2010 brought with it some trials but also some wonderful opportunities for growth, both professionally and personally.

Here are the highlights for BMP:

– Approximately 300 people were trained in Storying- a simple way to share God’s Word

– Four trips were taken: Benin, Democratic Republic of Congo, and two trips to India

– Africans trained in Benin going to train Church Planters in Togo

– Kids with Muslim background in Benin trained to share stories with friends at school

– Pastor at our training is now sharing Stories on radio in Benin

– Pastor Joseph, after his life being spared, went on to share the method’s taught by Tim to a conference of 650 people

– 50 People have been saved in a VooDoo area and a new Church started

– Took on first staff member: Operations Director, Amanda MacLeod

We have a lot in the works for 2011 and would love your continued support in prayer and any other ways the Lord may lead you!

Reproducibility

Yesterday I was taking a Sunday afternoon nap and when I woke up I heard the recurring “shump shump shump shump” sound of a sewing machine in the next room.  I walked in the room expecting my wife, but instead one of my daughters was working on a project for a friend.  She just learned how to sew in the past couple weeks from my wife.

When I went downstairs, in the kitchen was my youngest son with an apron on backing brownies, under the tutelage of our other daughter who was making sure three tablespoons of salt were used, not three cups like he was about to pour in. 

Going in the other room I found my oldest son on the computer creating some promotional fliers for his sibling’s sewing and baking “businesses”.  He had pictures and layouts and I think the video camera was being charged to make a video to post on YouTube.  I’d like to say that I taught him everything he knows, but honestly all I did a few years ago was get him started and he took of with it from there.  Now he’s flourishing in creating things on his own.

Finally I found my wife, sitting on the couch reading a book.  It hit me later last night what I had seen, besides the house being quiet.  We were seeing my kids do things that they had been taught by us, now on their own and even teaching others how to do what they had learned.

Reproducibility.

“You have heard me teach things…Now teach these truths to other trustworthy people who will be able to pass them on to others. (2 Timothy 2:2)”

When we get the opportunity to train people in how to use storying, we don’t just want them to walk away with notes in a binder to file away.  (Actually, the way we do training we don’t use any handouts or notes anyway, but that’s another topic.)  We want people to leave the training prepared to train others in what they have learned, and do it in such a way that those people can in turn help still others learn.

This short excerpt is from an email I received in December.  It is from a friend in Congo who oversees the people we trained in October.

Your mission to Congo has been a blessing to Church of The Holy Spirit. We keep practicing the training we got from you and it really works. Even a week ago we went to M______ on 18th afternoon and sent a couple of people from the church [my note – these were people who had never gone out before to other villages.] to God’s field telling Bible stories and 8 people come to Christ. Let me tell you that the same day, in the morning we baptized 8 new believers.

Storying is very transferable or reproducible.  Something is easily transferable usually because it is very natural.  And when what is taught is caught, it is able to be passed on to others.

Now if only my kids could learn to keep their rooms clean like they learn other things…but then again, a clean room might not be natural for them.